During the 1700’s, Europe and Great
Britain were suffering from moral and economic decay. The Great Awakening, led by men like John and
Charles Wesley, brought a revival to the whole of society. That awakening spilled over into the American
colonies where powerful preachers like George Whitefield and Jonathan Edwards
continued to fan into the flame a spirituality that impacted culture and
brought about positive change. One such
change was the human rights movement which, in the early 1800’s, fueled the
eventual freedom of slaves, brought an end to child slavery, and gave women a
rightful place in society. The
revivalist movement of the early 1900’s continued these emphases as well as
providing people with faith in the midst of two world wars and the Great
Depression.
But a major shift has taken
place. Secularism has reared its head
and demanded that faith take a back seat to humanism – a system of thought that
is centered on man’s interests. The
defining moment for our country was in 1948 when the Supreme Court used the
“Separation of Church and State” argument to outlaw a time for school
prayer. In 1962, the Supreme Court again
ruled that prayer in school was unconstitutional. Then in 1963, the Warren Court stopped
schools from allowing Bible reading in classes.
The Supreme Court declared in 1980 that posting the Ten Commandments in
a school classroom violated the constitution of The United States.
What has essentially happened is that
our culture has determined that the Church has no right to political or social
influence. According to those in authority,
the only place for Christian faith is within the confines of a religious
institution. Christians who attempt to
use their convictions to guide their moral and social commitments are assailed
as being out-of-touch with the mainstream and are ridiculed for taking stands
that are synchronous with historic Judeo-Christian principles.
This should not really surprise
us. The earliest Christians found
themselves in the same position.
Palestine was ruled by Rome.
Thanks to Alexander the Great’s philosophy of world rule through
cultural saturation, Christ-followers found themselves out-of-step with a society
that was anything but spiritual. One
example of this is found in the life of the apostle Peter. As Roman persecution of the Christians increased,
Peter found himself in the crosshairs of Nero’s aim to exterminate people of
faith. In his reflections on this
matter, the Apostle Peter wrote how believers live as “aliens and strangers in the world”
(1 Peter 2:11).
It would appear that from the
beginning of time, people of faith have found themselves (for the most part) to
be a part of a counterculture – one that had the potential to bring about
wholeness, but that stood in opposition to the mainstream of their society. We find ourselves in that same place
today. In their book, Resident
Aliens: Life in the Christian Colony,
authors Stanley Hauerwas and William Willimon state that the church should in
all times assert “that God, not nations,
rules the world, that the boundaries of God’s kingdom transcend those of
Caesar, and that the main political task of the church is the formation of
people who see clearly the cost of discipleship and are willing to pay the
price.”
If this is indeed the position that we
are to take (I believe it is), how then do we take back territory we have
surrendered to the forces of evil? How
do we take the battle to the Enemy? What
are the possibilities that our normal daily lives can have supernatural eternal
influence?
No comments:
Post a Comment